When was kaaba written

Making the Kiswa is divided into five stages. First there is the dyeing phase which begins with the raw silk material soaked and bathed in hot water mixed for 24 hours with soap as well as other elements. The silk then turns a dazzling white and is then dyed black or green depending on which part of the Kiswa it is for. Any threads to be used for lining are also dyed in the appropriate color.

Then there is the second stage which is weaving. Previously most of the weaving was done by hand; however, for the larger parts of the Kiswa which do not require great artistic delicacy, the weaving is done mechanically. Hand-weaving is still used for the final touches that can only be added by human artistic touch.

The fourth phase is the actual embroidery and it is the longest and most strenuous stage. All the designs and calligraphy are embroidered by hand in silver and gold wiring. The verses and designs are filled with cotton stuffing and then covered in cotton threads of yellow and white in adjacent positions.

Then it is covered in golden silver wired embroidery which protrudes from the Kiswa up to 2 centimeters which is why this process cannot be mechanically done. The final phase is the preparation process for dressing the Kaaba, which involves coordinating and locating the corners of the Kiswa so that the proper designs and verses can be displayed in their specified places.

Additional lining may be added to some areas. Actually, the history of covering the Kiswah covers several historical periods. They did not let him shroud the Kaaba until Mecca was conquered. The same cloth remained there until it was accidentally burned in an attempt to fumigate the cloth using incense. Muhammad SAW then began the tradition of annually renewing the Kiswah, which was continued by the caliphs who ruled in his stead.

With the advent of the Ummayyad Caliphate, a new Kiswah replaced the old one twice a year. The first took place in a ceremony on tenth day of Muharram, the first month of the Islamic calendar, and the second on the last day of the holy month of Ramadan, before the Eid Al-Fitr celebrations. During the Abbasid period, three separate colors were used at different times, until Al-Nasir li-Din Allah, the 34th Abbasid caliph, decided to use only a black Kiswah.

This tradition has continued to this day. In , King Abdulaziz issued a royal order for the construction of factories and villages dedicated to making the Kiswah. Sheikh Abdul Rahman Al-Ansari was the first manager of the factory, and in he established a new facility for manufacturing the Kiswah, where they are made to this day.

The changing of Kaaba Kiswa started.. Hajj pic. The Most Loving, the Benefactor. Surat Al Ikhlas can be found embroidered at each corner of the Kaaba, beneath the belt. The ornate decorations covering the door to the Kaaba is designed with Quranic verses and is left open to reveal the black stone beneath it. All four sides of the Kiswah are affixed to the ground using copper rings.

Though the black of the Kiswah has become iconic, it was not always the colour used. Later on, the colour switched to black and began to include more embroidery. More than artisans labour in a factory for months to produce the silk cover.

The long process consists of several phases, beginning with dyeing of the silk black and then weaving. Previously, weaving was done by hand, but is now done mechanically.

Next, designs and verses are drawn and printed on to the black silk. During the Abbasid era, it was draped once with white and once in red, while the Seljuk Sultan covered it with yellow brocade. Qubati fabric was brought from Egypt and was one of the best types of fabric used to cover the Kaaba. The Yemeni Kiswa was also a quality cloth and most famous at the time.

On why the colors changed over the ages, Al-Dahas said that white was the brightest color, but it was not durable. It often became torn, dirty, and impure as pilgrims touched it and because it was not practical or long-lasting it was replaced with black-and-white brocade and shimla, which was used for covering Arab tents.

He noted that the way humans perceived the Kiswa evolved after that, and it was replaced with a red brocade and qubati Egyptian cloth. Also, an antaa, which is a rug of leather, or a musouh, a collection of rough clothes, would be added to it.

Black was finally chosen at the end of the Abbasid era because it was durable and could withstand being touched by visitors, pilgrims, and people from different cultures from around the world. With the continuation of the Umrah season, Al-Dahas said that the Kiswa was lifted to the middle of the Kaaba to preserve it and to prevent people from touching it. They mention that he covered the Kaaba in pre-Islamic times after he visited Makkah and entered it obediently.

He then covered it with milaa, a soft, thin one-piece cloth known as rabitah. After that, he covered the Kaaba with wasael, a red-striped Yemeni cloth. Some accounts point out that the Kiswa at the time was layered on the Kaaba, and when it became heavy or worn out, it was removed or divided. Historians confirm in an account that the Prophet was the first in Islam to cover the Kaaba with qubati, which is a thin white cloth made in Egypt and named after the Copts.

The accounts mention that in the conquest of Makkah, the Prophet kept the old Kiswa used in the era of the polytheists and did not replace it until a woman burned it while trying to scent it with incense. It was then covered with a Yemeni cloth. During the Saudi era, the Kiswa has received great attention.